 My son was on a trip, a semester-long program in Israel, and then they traveled to Poland for 10-days. On this program, he made a good friend, a new friend, named Mason. And when they got to Poland, they were touring some of the centers of Jewish life before the war, and they were also going to the camps. And on the third or fourth day of the time in Poland, Mason disappeared for the day with one of the counselors on the program.
Upon returning, he told my son a story. He said, “My grandparents were survivors. They were married three weeks before the deportation to Auschwitz. And in Auschwitz they were separated, obviously, and he would go every evening to the fence separating the men’s and the women’s sides of the camps, to bring her a crust of bread or an extra potato if he could, or even just to see her.
“Until my grandmother,” he said, “was transferred to a rabbit farm on the outskirts of Auschwitz.” The Nazis were doing experiments on rabbits that had to do with finding a cure for typhus. “And the rabbit farm was run by a Polish man who noticed, pretty early on, that the rabbits were getting better quality food and attention and care than the Jewish slave laborers. So he started to sneak in food for the Jewish slave laborers and the inmates.
“And then,” Mason told my son, “my grandmother cut her arm on a piece of barbed wire, and the cut became infected. And it wasn’t a serious infection, if you had antibiotics. But of course, if you were a Jew in that place, in that time, there was no way you were going to get antibiotics. So what did this Polish man who was running the rabbit farm do? He cut his own arm open, and he placed his wound on her wound so that he would get the infection that she had, and he became infected. And he went to the Nazis, and he said, ‘I’m one of your best managers. This rabbit farm is very productive. If I die, you’re gonna lose a lot of productivity. I need medicine.’ They gave him medicine, and he shared it with her. And he saved her life.”
So Mason said to my son, he said, “Where was I, when I left the other day and I disappeared? I went to see that Polish man. He’s still alive and living on the outskirts of Warsaw, and I went to say, thank you for my life. Thank you for my life.”
So my son told me this story this year, and it raises a lot of questions about, what does it take to be the kind of person who will share someone else’s wound, in spite of all the pressure to see them as less valuable than a rabbit? What does it take to push against all that pressure and do the right thing, with courage and moral clarity, and to see another person as a person, when everything around you is telling you not to? |
Sangha of Auspicious Companions 