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Archive for November 18, 2011

Dalai Lama Quote from Snow Lion Publications

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Dalai Lama Quote of the Week

In day to day life if you lead a good life, honestly, with love, with compassion, with less selfishness, then automatically it will lead to nirvana….We must implement these good teachings in daily life. Whether you believe in God or not does not matter so much; whether you believe in Buddha or not does not matter so much; as a Buddhist, whether you believe in reincarnation or not does not matter so much. You must lead a good life.

And a good life does not mean just good food, good clothes, good shelter. These are not sufficient. A good motivation is what is needed: compassion, without dogmatism, without complicated philosophy; just understanding that others are human brothers and sisters and respecting their rights and human dignity. That we humans can help each other is one of our unique human capacities. We must share in other peoples’ suffering; even if you cannot help with money, to show concern, to give moral support and express sympathy are themselves valuable. This is what should be the basis of activities; whether one calls it religion or not does not matter…. In my simple religion, love is the key motivation.(p.20)

–from Kindness, Clarity, and Insight 25th Anniversary Edition by The Fourteenth Dalai Lama, His Holiness Tenzin Gyatso, edited and translated by Jeffrey Hopkins, co-edited by Elizabeth Napper, published by Snow Lion Publications

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Video of the Week: Young Leader of Rural India

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Video of the Week

Nov 18, 2011
Young Leader of Rural India

Young Leader of Rural India

This amazing 30-year-old woman leaves her senior management position in the corporate world to become the youngest person to head a village in India. She has brought about tremendous change by promoting education, providing access to clean drinking water, and building toilets for the people of her dessert village.
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Multivariate Bridges and Metaphysical Mangoes

How can I be useful, of what service can I be? There is something inside me, what can it be? — Vincent Van Gogh

~~~~ Inspiration of the Day: “Last weekend, my friend Nimo came to the group with a problem. On the main pathway between a slum and the nonprofit Manav Sadhna (MS), a stream had built up due to the persistent rain we’ve been getting lately. The issue was that kids from the slum trying to get to MS had to cross the stream daily or more with no proper way to walk, and between the water’s filthiness and the pressure it was rushing with, it was becoming a dangerous situation. Rumor even had it that one kid had climbed a parallel drinking water pipeline to cross the stream and had fallen from a considerable height. So our Sunday project was to go down to the stream and fashion together a safe walkway across the water.” What follows is an honest reflection on exploring service in action. http://premiere.whatcounts.com/t?ctl=169CD03:C3009629A010612C26A195D4D9AC7E97B4B847859706E37D&

~~~~ Be The Change: See something that needs to be done for the common good, but has no takers? Give it a shot and see what you learn.

**Share A Reflection** http://premiere.whatcounts.com/t?ctl=169CD04:C3009629A010612C26A195D4D9AC7E97B4B847859706E37D&

Dharma Quote from Snow Lion Publications

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Dharma Quote of the Week

All attachment and aversion come from what we have mentally created. We have made an image and that is our mind as we normally experience it. In order to solve this problem in a more profound and permanent way, we have to look at our mind and see its true nature. In our innate, unfabricated nature, which is the basic state of our mind, there is no problem. We make all our problems by creating concepts and all kinds of mental conditioning.

Seeing the true nature of mind means experiencing the way the mind is when we do not fabricate and contrive anything. We need to look at our mind when it is devoid of our creations and free from mental elaborations. If we can see this state of mind, there is no grasping, no grasped object, and no subject doing the grasping. There is simply perception or seeing, which in itself does not cause a problem.

When the true nature of mind is seen, there are just appearances without any evaluation. One thing arises in the mind and then another thing arises. The arising that is pleasant is no better than the one that is unpleasant. They are simply different manifestations of the mind. There is no need to grasp one and reject the other. Once this is seen clearly, we see the true nature of mind. This is something that we need to experience directly. When we see the truth, we become liberated from our struggle within the nets of aversion and attachment.(p.97)

–from Daring Steps: Traversing the Path of the Buddha by Ringu Tulku, edited and translated by Rosemarie Fuchs, published by Snow Lion Publications

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